The Two Are One | Photo by James Bruggeman from one of my Bibles
We
assume that most of our readers and those who study our oral lectures
on CDs, mp3, or directly on line, are in agreement with the thesis
summarized in the title above. We came across this gem in our library a few
weeks ago and we now republish it below as something short, easy to
understand, and ideal for sharing with your typical church friends and
relatives.
Take,
for example, when we began our study of the Kingdom of Heaven, aka, the
Kingdom of God, we quoted both John the Baptist and Jesus announcing
the Kingdom.
Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. (uttered by John).
Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (uttered by Jesus).
We
pointed out early in the series that there were no questions from the
disciples nor from the crowds asking the question, Sir, we don’t
understand what you mean by that; what is the “kingdom of heaven?”
In
those days, they all knew what it was. But it is obvious that most
churchgoers 2,000 years later do not. Therefore, early in our series, we
went back to the Old Testament to study what it is, when it began, who
is involved, what it entailed, what happened to it—all so that we would
have a much greater understanding when we later returned to study the
Kingdom in the New Testament.
It
turns out to have been a very deep and broad subject as we cut it off
at 52 lectures, and admitted that we could have gone on with another 50
lectures on that subject. Those 52 lectures are available from us
individually (not recommended), or in convenient albums of four CDs per
album (priced at $20/album), or with the cost significantly reduced for
buying the entire series at once. Here is the link to the Order Form, which contains a synopsis of each lecture.
We
do not know when this article by Ray Monks was originally published in
the Auckland News-Magazine. (We assume that is from Auckland, New
Zealand.) The essay was reprinted in the May 1990 issue of the Kingdom
Digest (which is now defunct). For your edification, here is Mr. Monk’s
work on the subject. All boldface emphasis and comments within [brackets] are mine.
QUOTE: The
Bible is the most read book in print. It remains the world’s best
seller. Therefore, a man’s literary knowledge and wisdom may be gauged
by his familiarity with the Book of books. But there are many who insist
that they are believers of the Bible, students of the Bible, and
preachers of the Bible, and yet ignore, neglect or reject the Old
Testament.
Their
reasons are varied but they all arrive at the same result, a woeful
loss of the knowledge of the blessings which God planned for mankind,
and at the same time of proper equipment for the presentation of the New
Testament Gospel.
The
Bible is one Book, not two: It is the revelation of the whole plan of
God from the Divine Counsels in eternity to eternity when Satan, Sin,
and Death shall be destroyed and Jesus shall deliver up His finished
Kingdom and God shall be All in all.
That
revelation is symmetrical, harmonious, progressive, and consistent from
Genesis to Revelation. Through it, one increasing Purpose runs. To omit
part of it is to break the continuity and frustrate the Divine Plan.
God the Father (Yahweh) did not "retire" when Yahshua (aka Jesus) came. The
Whole Bible is the Gift of God’s Wisdom for the Guidance and Blessing
of Mankind: What kind of self-sufficiency or egotism is it that would
cast aside thirty-nine of the precious God-given books and say, “The New Testament is
all we need?”
Would it not be wise for such persons to stop for a moment and consider God’s words: “My
thoughts are not your thoughts nor my ways, your ways: for as heaven is
high above the earth so are my thoughts higher than your thoughts and
my ways higher than your ways.”?
The
Old Testament was the Bible Jesus used: It was the only Bible then in
existence. He not only quoted it and most marvellously applied it on all
occasions, but endorsed, corroborated and enforced it throughout His
Ministry. Jesus called the Old Testament “the Scriptures” (Matt. 21:42).
In Luke 4:21, He told the people of Nazareth: “This day is this scripture fulfilled in your ears,”
In Matt. 22:29, He told the Pharisees, “Ye do err not knowing the Scriptures or the power of God.”
Again, He told them in John 5:39: “Search the scriptures, for in them ye think ye have eternal life and they are they which testify of me.”
What has happened to the Bible of Jesus that any professed follower of His should seek to discard it?
The
Apostles found abundant use for the Old Testament: There are at least
six hundred quotations from the Old Testament presented by the writers
of the New Testament. They counted it an absolute necessity in order to
present the Truths of the New Testament.
In
all of their writings the Old Testament is used to validate all that
they propose to present concerning the Plan and Grace of God. They made
it the commentary and encyclopaedia to define Jesus, authenticate His
deity, His mission, His message, His work, His sacrificial death, His
burial, His Resurrection, His Ascension, His Exaltation, His mediatorial
reign, His Kingdom, and His ultimate victory over all His foes.
Take
out of the New Testament all references to the Old Testament, and the
whole message of the Apostles would fall flat. Jesus fulfilled and
confirmed all that was written in Moses, the Prophets and in the Psalms
concerning Himself, thus establishing His identity as the promised
Messiah. Surely a Book that does all that is worthy of our deepest
study.
The
Christian religion cannot be explained without the Old Testament. The
Old Testament has been woven into all the doctrines, sermons, songs,
prayers, sacraments and instructions of the Church through the
centuries. Following the lead of Jesus and the Apostles, the Early
Church made continual use of the Old Testament in proclaiming the
Gospel.
In
fact, it has been declared that the whole of the Old Testament, except a
few verses, could be reconstructed from the writings of the Church
fathers.
In
the light of all this, we pause to wonder what exalted type of
spiritual and intellectual Christians we have developed, who can afford
to profess, publicly, that they can do what Jesus, the Apostles, or the
Church fathers found impossible; namely, proclaim Christianity without
the Old Testament. Throughout the New Testament, Divine Inspiration takes for granted that the reader is well acquainted with the Old Testament.
The
New Testament is presented as a sequel, the complement, the fulfilment
and the confirmation of the Old Testament. To approach the New Testament
without having studied the Old Testament is like going into High School
without a primary school education, The Old Testament furnishes the
only authentic record of the creation:
- The
creation of the heavens and the earth. The more true science learns,
the more willing its endorsements of the Divine statements concerning
the genesis of the material universe.
- The creation of man. Whatever may be the various hypotheses of the evolutionist, he is always unable to answer the question of the origin of life.
In his attempts to produce life spontaneously, he has miserably failed.
After all his research, tests and trials, the honest scientist is
compelled to join with the Psalmist in the ascription of praise to God: “With thee is the fountain of life. Thou art the life of every living thing.”
The
Old Testament furnishes the only authentic history of the races of
mankind: The origin, characteristics, achievements for good or evil, and
the ultimate destiny of the races — all of this is told in the Old
Testament.
New
finds of the archaeologist are proving all doubt that the record is
correct to the least detail. In fact, the Old Testament furnishes little
short of a university course in Anthropology, Sociology, Philology, and
all kindred subjects. As a source book for the historian, it is
unexcelled.
The
Old Testament is the revelation of God’s plan for redemption: It is the
only Book with an authentic and reasonable solution of the origin of
sin and its effect upon the race. Only through the study of the Old
Testament can one become acquainted with man’s primal state in Eden, the
Fall, the loss of the Kingdom of God on earth and the gigantic plan of
God for the salvation of men and the redemption of the nations.
Only
in the Old Testament can we learn of God’s cleansing of the earth with
the Flood, his re-establishment of the Kingdom at Sinai, and the
prophetic descriptions of its character, its conquest, its victory, and
the gracious reign of the Prince of Peace.
The
Old Testament alone reveals in detail the covenants established by God
with our fallen race: Every one of those covenants is in force today,
and under them men must live for weal or woe. Some are conditional, some
unconditional, but under them, we are living and they constitute the
fundamental of our life, individually, socially, nationally and
internationally.
There
are fifteen of those Covenants [The number of covenants depends upon
who is counting and by what criteria. We have expounded them all in
substantial detail in our series The Covenants of the Bible,
which has been serialized in our monthly Feed My Sheep teaching for many
months to date.] — and what kind of folly is it one would remain in
willful ignorance of them?
How
meager the information of the man who says “the New Testament is the
story of the New Covenant and that is all we need to know.” There could
be no new covenant without an old covenant.
And
positively no man can understand and appreciate the New Covenant
without knowing well the conditions and penalties and the
impossibilities of the Old Covenant. The man who discards the Old
Testament rejects the divinely ordained schooling
that God intends he should have in order to understand Jesus Christ,
His mission, His message, His character, His atonement, His intercession
and His reign.
All
of this instruction is presented by God in a series of most marvellous
object lessons, found in the symbols, types and ceremonies of the Old
Testament. Therein the True theologian finds his most productive
material for the explanation and definition of Jesus Christ and His
work.
Little wonder that those who propose to discard the Old Testament have such shallow views of Jesus
and present Him to the public in such an attenuated manner. [We have
all experienced that shallowness as we have tried to share a deeper
understanding of the gospel with our NT-only Christian brethren.]
The Old Testament reveals the Law of God for nations. Jesus abrogated the law contained in ordinances. At
His death the veil of the temple was rent from top to bottom. But the
laws, statutes and judgements given at Sinai, have never been repealed.
Jesus declared in Luke 16:17: “It is easier for heaven and earth to pass, than one hair stroke of the law to fail.
In Matt. 5:18 He said: “For
verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled.”
The
Ten Commandments are an expression of the Divine nature and cannot be
annulled. They were given as the law of life for all mankind. Grace saves from the penalty of the broken law, but does not abrogate or annul the law:
the law remains the rule of Christian conduct. To make this certain, we
find each of the Ten Commandments reiterated in the New Testament.
In
the British Commonwealth and the United States the Ten Commandments
constitute the common law of the land. As at Sinai, these countries have
their form of government in a constitution, law, statutes and
judgements, which constitute the only true foundation of national
righteousness and will be the law of the Kingdom of God on earth.
The
law of God propounded by Moses furnishes the only solution to the
economic, social and political problems which now confront the world.
Therefore, the layman or minister who discards the Old Testament cannot
be a really intelligent citizen, nor can he have any well defined
message for the age and country in which he lives.
Even
the Sermon on the Mount requires the Law of Moses to define and
concrete it as a rule of national life. No man can preach in its
fullness the Kingdom of God on earth and the Millennial reign of Christ
without the Law of Moses.
The
Old Testament furnishes a marvellous description of the Kingdom: There
is presented its origin, laws, institutions, spirit, blessings,
unfoldment in time and consummation. The highest flights of the prophets
describe it, but nowhere is it seen clearer in detail than in the Psalms.
The Psalms not only describe Jesus in
His fullness, in language unexcelled, but constitute an anatomy of the
human soul and furnish the highest vehicle of prayer, praise and
thanksgiving for every experience through which a human being may pass
in the journey from the cradle to the grave.
The
Psalms are of the songs of the ages. There has not been a decade in
human history since they were written, but they have been appropriate.
They are the songs of Israel, written for Israel, and as the age expires
will be revealed in their glory as the songs of joy and triumph with
which to usher in the New Order of the Kingdom.
The Old Testament through prophecy furnishes the prewritten history
of the world: The story of Christ and Christianity was told long
centuries before His advent. The rise and fall of empires, the evil
forces which should be loose in the world, their devastation of men and
nations and their final annihilation all foretold.
The
march of the kingly line of David down the centuries, the woes that
befell God’s chosen Israel (Who is Israel of today?) on account of their
sin, the rebuke and cleansing they must receive before they inherit the
Kingdom, all foretold for the benefit of those upon whom the ends of the world have come.
We
assume that most of our readers and those who study our oral lectures
on CDs, mp3, or directly on line, are in agreement with the thesis
summarized in the title above. We came across this gem in our library a few
weeks ago and we now republish it below as something short, easy to
understand, and ideal for sharing with your typical church friends and
relatives.
Take,
for example, when we began our study of the Kingdom of Heaven, aka, the
Kingdom of God, we quoted both John the Baptist and Jesus announcing
the Kingdom.
Matthew 3:2 And saying, Repent ye: for the kingdom of heaven is at hand. (uttered by John).
Matthew 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. (uttered by Jesus).
We
pointed out early in the series that there were no questions from the
disciples nor from the crowds asking the question, Sir, we don’t
understand what you mean by that; what is the “kingdom of heaven?”
In
those days, they all knew what it was. But it is obvious that most
churchgoers 2,000 years later do not. Therefore, early in our series, we
went back to the Old Testament to study what it is, when it began, who
is involved, what it entailed, what happened to it—all so that we would
have a much greater understanding when we later returned to study the
Kingdom in the New Testament.
We
do not know when this article by Ray Monks was originally published in
the Auckland News-Magazine. (We assume that is from Auckland, New
Zealand.) The essay was reprinted in the May 1990 issue of the Kingdom
Digest (which is now defunct). For your edification, here is Mr. Monk’s
work on the subject. All boldface emphasis and comments within [brackets] are mine. QUOTE:
The
Bible is the most read book in print. It remains the world’s best
seller. Therefore, a man’s literary knowledge and wisdom may be gauged
by his familiarity with the Book of books. But there are many who insist
that they are believers of the Bible, students of the Bible, and
preachers of the Bible, and yet ignore, neglect or reject the Old
Testament.
Their
reasons are varied but they all arrive at the same result, a woeful
loss of the knowledge of the blessings which God planned for mankind,
and at the same time of proper equipment for the presentation of the New
Testament Gospel.
The
Bible is one Book, not two: It is the revelation of the whole plan of
God from the Divine Counsels in eternity to eternity when Satan, Sin,
and Death shall be destroyed and Jesus shall deliver up His finished
Kingdom and God shall be All in all.
That
revelation is symmetrical, harmonious, progressive, and consistent from
Genesis to Revelation. Through it, one increasing Purpose runs. To omit
part of it is to break the continuity and frustrate the Divine Plan.
The
Whole Bible is the Gift of God’s Wisdom for the Guidance and Blessing
of Mankind: What kind of self-sufficiency or egotism is it that would
cast aside thirty-nine of the precious God-given books and say, “The New Testament is
all we need?”
Would it not be wise for such persons to stop for a moment and consider God’s words: “My
thoughts are not your thoughts nor my ways, your ways: for as heaven is
high above the earth so are my thoughts higher than your thoughts and
my ways higher than your ways.”?
The
Old Testament was the Bible Jesus used: It was the only Bible then in
existence. He not only quoted it and most marvellously applied it on all
occasions, but endorsed, corroborated and enforced it throughout His
Ministry. Jesus called the Old Testament “the Scriptures” (Matt. 21:42).
In Luke 4:21, He told the people of Nazareth: “This day is this scripture fulfilled in your ears,”
In Matt. 22:29, He told the Pharisees, “Ye do err not knowing the Scriptures or the power of God.”
Again, He told them in John 5:39: “Search the scriptures, for in them ye think ye have eternal life and they are they which testify of me.”
What has happened to the Bible of Jesus that any professed follower of His should seek to discard it?
The
Apostles found abundant use for the Old Testament: There are at least
six hundred quotations from the Old Testament presented by the writers
of the New Testament. They counted it an absolute necessity in order to
present the Truths of the New Testament.
In
all of their writings the Old Testament is used to validate all that
they propose to present concerning the Plan and Grace of God. They made
it the commentary and encyclopaedia to define Jesus, authenticate His
deity, His mission, His message, His work, His sacrificial death, His
burial, His Resurrection, His Ascension, His Exaltation, His mediatorial
reign, His Kingdom, and His ultimate victory over all His foes.
Take
out of the New Testament all references to the Old Testament, and the
whole message of the Apostles would fall flat. Jesus fulfilled and
confirmed all that was written in Moses, the Prophets and in the Psalms
concerning Himself, thus establishing His identity as the promised
Messiah. Surely a Book that does all that is worthy of our deepest
study.
The
Christian religion cannot be explained without the Old Testament. The
Old Testament has been woven into all the doctrines, sermons, songs,
prayers, sacraments and instructions of the Church through the
centuries. Following the lead of Jesus and the Apostles, the Early
Church made continual use of the Old Testament in proclaiming the
Gospel.
In
fact, it has been declared that the whole of the Old Testament, except a
few verses, could be reconstructed from the writings of the Church
fathers.
In
the light of all this, we pause to wonder what exalted type of
spiritual and intellectual Christians we have developed, who can afford
to profess, publicly, that they can do what Jesus, the Apostles, or the
Church fathers found impossible; namely, proclaim Christianity without
the Old Testament. Throughout the New Testament, Divine Inspiration takes for granted that the reader is well acquainted with the Old Testament.
The
New Testament is presented as a sequel, the complement, the fulfillment
and the confirmation of the Old Testament. To approach the New Testament
without having studied the Old Testament is like going into High School
without a primary school education, The Old Testament furnishes the
only authentic record of the creation:
- The
creation of the heavens and the earth. The more true science learns,
the more willing its endorsements of the Divine statements concerning
the genesis of the material universe.
- The creation of man. Whatever may be the various hypotheses of the evolutionist, he is always unable to answer the question of the origin of life.
In his attempts to produce life spontaneously, he has miserably failed.
After all his research, tests and trials, the honest scientist is
compelled to join with the Psalmist in the ascription of praise to God: “With thee is the fountain of life. Thou art the life of every living thing.”
The
Old Testament furnishes the only authentic history of the races of
mankind: The origin, characteristics, achievements for good or evil, and
the ultimate destiny of the races — all of this is told in the Old
Testament.
New
finds of the archaeologist are proving all doubt that the record is
correct to the least detail. In fact, the Old Testament furnishes little
short of a university course in Anthropology, Sociology, Philology, and
all kindred subjects. As a source book for the historian, it is
unexcelled.
The
Old Testament is the revelation of God’s plan for redemption: It is the
only Book with an authentic and reasonable solution of the origin of
sin and its effect upon the race. Only through the study of the Old
Testament can one become acquainted with man’s primal state in Eden, the
Fall, the loss of the Kingdom of God on earth and the gigantic plan of
God for the salvation of men and the redemption of the nations.
Only
in the Old Testament can we learn of God’s cleansing of the earth with
the Flood, his re-establishment of the Kingdom at Sinai, and the
prophetic descriptions of its character, its conquest, its victory, and
the gracious reign of the Prince of Peace.
The
Old Testament alone reveals in detail the covenants established by God
with our fallen race: Every one of those covenants is in force today,
and under them men must live for weal or woe. Some are conditional, some
unconditional, but under them, we are living and they constitute the
fundamental of our life, individually, socially, nationally and
internationally.
There
are fifteen of those Covenants [The number of covenants depends upon
who is counting and by what criteria. We have expounded them all in
substantial detail in our series The Covenants of the Bible,
which has been serialized in our monthly Feed My Sheep teaching for many
months to date.] — and what kind of folly is it one would remain in
willful ignorance of them?
How
meager the information of the man who says “the New Testament is the
story of the New Covenant and that is all we need to know.” There could
be no new covenant without an old covenant.
And
positively no man can understand and appreciate the New Covenant
without knowing well the conditions and penalties and the
impossibilities of the Old Covenant. The man who discards the Old
Testament rejects the divinely ordained schooling
that God intends he should have in order to understand Jesus Christ,
His mission, His message, His character, His atonement, His intercession
and His reign.
All
of this instruction is presented by God in a series of most marvellous
object lessons, found in the symbols, types and ceremonies of the Old
Testament. Therein the True theologian finds his most productive
material for the explanation and definition of Jesus Christ and His
work.
Little wonder that those who propose to discard the Old Testament have such shallow views of Jesus
and present Him to the public in such an attenuated manner. [We have
all experienced that shallowness as we have tried to share a deeper
understanding of the gospel with our NT-only Christian brethren.]
The Old Testament reveals the Law of God for nations. Jesus abrogated the law contained in ordinances. At
His death the veil of the temple was rent from top to bottom. But the
laws, statutes and judgements given at Sinai, have never been repealed.
Jesus declared in Luke 16:17: “It is easier for heaven and earth to pass, than one hair stroke of the law to fail.
In Matt. 5:18 He said: “For
verily I say unto you, Till heaven and earth pass, one jot or one
tittle shall in no wise pass from the law, till all be fulfilled.”
The
Ten Commandments are an expression of the Divine nature and cannot be
annulled. They were given as the law of life for all mankind. Grace saves from the penalty of the broken law, but does not abrogate or annul the law:
the law remains the rule of Christian conduct. To make this certain, we
find each of the Ten Commandments reiterated in the New Testament.
In
the British Commonwealth and the United States the Ten Commandments
constitute the common law of the land. As at Sinai, these countries have
their form of government in a constitution, law, statutes and
judgements, which constitute the only true foundation of national
righteousness and will be the law of the Kingdom of God on earth.
The
law of God propounded by Moses furnishes the only solution to the
economic, social and political problems which now confront the world.
Therefore, the layman or minister who discards the Old Testament cannot
be a really intelligent citizen, nor can he have any well defined
message for the age and country in which he lives.
Even
the Sermon on the Mount requires the Law of Moses to define and
concrete it as a rule of national life. No man can preach in its
fullness the Kingdom of God on earth and the Millennial reign of Christ
without the Law of Moses.
The
Old Testament furnishes a marvellous description of the Kingdom: There
is presented its origin, laws, institutions, spirit, blessings,
unfoldment in time and consummation. The highest flights of the prophets
describe it, but nowhere is it seen clearer in detail than in the Psalms.
The Psalms not only describe Jesus in
His fullness, in language unexcelled, but constitute an anatomy of the
human soul and furnish the highest vehicle of prayer, praise and
thanksgiving for every experience through which a human being may pass
in the journey from the cradle to the grave.
The
Psalms are of the songs of the ages. There has not been a decade in
human history since they were written, but they have been appropriate.
They are the songs of Israel, written for Israel, and as the age expires
will be revealed in their glory as the songs of joy and triumph with
which to usher in the New Order of the Kingdom.
The Old Testament through prophecy furnishes the pre-written history
of the world: The story of Christ and Christianity was told long
centuries before His advent. The rise and fall of empires, the evil
forces which should be loose in the world, their devastation of men and
nations and their final annihilation all foretold.
The
march of the kingly line of David down the centuries, the woes that
befell God’s chosen Israel (Who is Biblical Israel today?) on account of their
sin, the rebuke and cleansing they must receive before they inherit the
Kingdom, all foretold for the benefit of those upon whom the ends of the world have come.
God
not only deemed it wise, but made full provision through the prophets
to inform us of this very day in which we live, with all that is
transpiring in the world. Mid all the stress and strain, the frenzy and
perplexities of these days, God intended that His children should know
and understand what is taking place.
The
early Church appreciated this loving mercy of God and studied prophecy.
The source of their information was the Old Testament prophets. That
made them children of the light and of the day. I wonder what kind of
letter Matthew would write to those, in the pulpit and out of it, who
scoff at prophecy and discard the only source of light, while they
drowse in the midst of a world on fire.
Or what would Peter write to a people who, because of prejudice or indolence, ignore his admonition: “We
have also a more sure word of prophecy, whereunto ye do well to take
heed, as unto a light that shineth in a dark place, until the day dawn
and the day star arise in your hearts. For the prophecy came not in old
time by the will of man, but holy men of God spake as they were moved by the Holy Ghost.”
The day is not far hence when the Lord Christ Himself will speak, for He says: “Behold I shake not only the earth but the heavens also, that that which cannot be shaken may be established.”
There
will be a terrible time in the shaking up and rattling down of the
ecclesiastical systems as well as the political systems and a host who
are now scoffing and deriding will come inquiring the way into the
Kingdom. Let us reverently thank God for the Old Testament, for the
knowledge of the Kingdom, the Law and the Prophets. END QUOTE
~END~
The
purpose of Renew Your Strength Bible Study Group is to get people to
think about what they believe and why they believe it, not debate who's right or wrong.
Over the years, as Renew Your Strength has continued to
grow in the grace and knowledge of our Lord Jesus Christ, we have
recognized that some of the things we once held as true, in fact, are
not; and therefore we will not “cast in stone” a statement of our
beliefs. We reserve the right to be wrong and to repent of such error
when we discover it.
To
learn the revealed truth of God we must know and understand the true
meaning of the words God inspired to be written. Use Strong's
Concordance to check the original word before it was translated. Do your own research, make up your own mind, rely on the Holy Spirit to guide you.